Pabbatopama Sutta


Just as a mighty mountain range,
Scraping the sky with rocky crags,
Might advance from four directions,
Crushing everything before it —

So also do old age and death
Roll over all living beings.
Nobles, brahmans and working folk,
Peasants, outcastes and garbage men —
None of them can escape [this end]:
Everybody surely gets crushed.

Nothing on earth can defeat them:
Not elephants, chariots or troops;
Nor the use of a magic spell;
Nor [can you buy safety] with gold.

So the person who’s firm and wise,
Seeing what is best for themselves,
Will place their faith in the Buddha,
The Dhamma and the Sangha too.

One who practices the teaching,
With body and speech and with mind —
That one is praised here in this world,
And after enjoys the pure realms.

SN 3.25

Seeing the Buddha, Seeing the Dhamma

Buddha Eyes

“Then the Blessed One dressed and, taking bowl and robe, approached the Venerable Vakkali. The Venerable Vakkali saw the Blessed One coming in the distance and stirred on his bed. The Blessed One said to him: “Enough, Vakkali, do not stir on your bed. There are these seats ready, I will sit down there.”

“The Blessed One then sat down on the appointed seat and said to the Venerable Vakkali: “I hope you are bearing up, Vakkali, I hope you are getting better. I hope that your painful feelings are subsiding and not increasing, and that their subsiding, not their increase, is to be discerned.”

“Venerable sir, I am not bearing up, I am not getting better. Strong painful feelings are increasing in me, not subsiding, and their increase, not their subsiding, is to be discerned.”

“I hope then, Vakkali, that you are not troubled by remorse and regret.”

“Indeed, venerable sir, I have quite a lot of remorse and regret.”

“I hope, Vakkali, that you have nothing for which to reproach yourself in regard to virtue.”

“I have nothing, venerable sir, for which to reproach myself in regard to virtue.”

“Then, Vakkali, if you have nothing for which to reproach yourself in regard to virtue, why are you troubled by remorse and regret?”

“For a long time, venerable sir, I have wanted to come to see the Blessed One, but I haven’t been fit enough to do so.”

“Enough, Vakkali! Why do you want to see this foul body? One who sees the Dhamma sees me; one who sees me sees the Dhamma. For in seeing the Dhamma, Vakkali, one sees me; and in seeing me, one sees the Dhamma.”

[From the Samyutta Nikaya 22.87]